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			 FRANCO
			BATACCHI 
from
			Cavazzon
			at the Mill in the Dolomitic Rock: modern times respect the
			crib 
 
Since
			I hate writing for the sake of writing and since I only write
			about artists who really interest me, my task was actually quite
			easy. As I was getting ready to write a “presentation” the one
			and only obstacle was that of overcoming the incipit, how to
			begin. From the hundreds of different perspectives, where was I
			going to start to make things readable and useful for the reader?
			The pleasure of getting involved in the works by Giovanni Cavazzon
			was overshadowed by this dilemma. The blank page on the computer
			awaited my impressions on a wonderful countryside, the well-known
			and familiar one of the hills surrounding the Mill in the Dolomite
			Rock (Molinetto della Croda). 
Cavazzon lives in Udine,
			but was actually born in Lombardy: he then lived for a long
			time in the noble city ofParma. And his background is not made up
			of the vices and habits of Friulan and Veneto painters.
			I was afraid that my friend’s talent as a sketcher would have
			induced him to a highly descriptive analysis of landscapes. I
			discovered instead that – given the cycle of themes unusual for
			him – he was able to keep the story within that vital limit of
			evocation which represents the necessary threshold of poetic
			communication, and which one should not go beyond. 
He placed
			great importance on expository locations – that miraculous
			apparition that seems to materialize from an eclogue by Andrea
			Zanzotto – where he exhibited “countrysides” which are not
			mere copies of real places: Cavazzon has recreated a new microcosm
			lacking any truth since all which is superfluous has been
			eliminated evoking the perfect reality in his and our imagination
			and thus establishing a line of communication. 
Similar to the
			mill, Cavazzon has observed every little thing and everything he
			has seen and perceived has been finely ground. It would be very
			unlikely to have the chance to have a brief but so rich, precise
			and significant experience like this one. In the corner of the
			Nativity which is mirrored in the crystal pond at the foot of the
			waterfall, the modern world has quietly stepped in with all the
			due respect to the testimonies of the real story, which is not the
			bookish chronicles of dates and battles, but of the hard everyday
			heroisms of human toil. 
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